WHO HAS WON THE WORLD CUP? [1997]
Ashis Nandy
Who should have won the World Cup? Columbia, as Pele had predicted at
the beginning of the tournament, only to be proved wrong in less than
two weeks? Brazil, as Diego Maradona predicts, after being thrown out
of the competition for drug offences and crippling the Argentinan team?
Or Italy with its band of elegant, gifted players? I have no answer to
that question? But I think I know who have already won the World Cup establishing
total dominance on world soccer. And my answer will please neither Pele
nor Maradona nor the devotees of football the world over. I am afraid
it may not even make any sense to many readers of this column.
I think the cup has already been won by the global market which we Indians
are trying so hard to enter at the moment. The proof lies in the assassination
of Andres Escobar, the gifted defender in the Columbian World Cup team.
Escobar, in trying to save a goal during Columbia's first-round match
against the unfancied United States, accidentally scored what in my childhood
used to be called a same-side goal and which the South Americans in their
wisdom call auto-goal.
In response to the killing, editorials have already come out in Indian
and international press about the Latin American passion for football.
This passion, it is being said, has led to violence in the past and, not
suprisingly, has burst into the open at the first opportunity during the
1994 World Cup.
Many have chosen to remember in this connection the war that took place
over a football match in Central America more than two decades ago, to
the great amusement of the rest of the world. Much of that part of the
world was then under military rulers whose sole source of legitimacy was
their manifest hatred towards communism and their subservience to American
economic and political interests. These rulers would have been a comical
presence in global politics but for their unending blood-thirstiness and
avarice. Nobody took them seriously, not even their American patrons.
What the press called a football war only confirmed the worst stereotypes
about Latin temper, particularly about the immature, excitable Latin personality
that allegdly required firm, patriarchal rulers who paragons of human
decency but would fit the political culture of their societies.
It is now obvious that Escobar's death does not fit in with that hoary
stereotype. Contrary to the impression created by the first reports on
the shooting of the footballer, this was not a typical Latin crime of
passion. The killers did say `Thanks for the auto-goal' while pumping
into Escobar twelve bullets and that does give the impression that it
was another case of irrational anger and loss of self-control in South
America's volatile football fans.
However, later news reports have not allowed us to stick to that easy
interpretion. Passion might have been involved in the killing, but it
was obviously packaged in self-interest. It now transpires that the anger
against Escobar was triggered not so much by nationalist sentiments or
by the humiliation at the hands of the hated big brother in the north
but by financial losses and hard calculations about what the auto-goal
cost in terms of bets lost.
It seems millions of dollars are involved in the transactions that take
place over the course and results of football matches in South America
and Europe. In Columbia in particular, these wagers often involve the
easy fortunes amassed through drug trafficking and laundered by tainted
financial, bureaucratic and political institutions.
Escobar was from the city of Medellin, Columbia's drug capital, and the
gamblers who staked their fortune on Columbia's easy success against the
United States were some of the most ruthless drug barons of the world.
Escobar's very success in the game of soccer made him an important player
in the big league of financial transactions. Unwittingly, he had acquired
the ability to affect the economic fortunes of thousands, but could not
share that unwanted responsibility with anyone except the other players
in his team.
Escobar's death only a dramatic portrayal of what is fundamentally wrong
with international sports today. It shows that, increasingly, it is not
the quality of football or national self-respect that determines the fate
of footballers; it is their location in the alternative liminal world
of high finance. The World Cup, like most other sports events today, has
been taken over by these financial interests. Sponsorship, contracts,
endorsements, advertisements, transfer fees--these are the things that
determine a player's status and worth today and in this world has now
entered more shadowy investors.
My daughter, when she heard of the killing of Escobar, felt that the
World Cup contest this year should be cancelled as a protest against such
mindless brutal violence. The organizers of the event would have found
such a idea silly, if not hilariously funny. World Cup is no longer a
human-scale affair; it is mega-event involving investment of millions
of dollars, long-term planning and detailed calculation of financial gains
and losses. The nature or quality of the game and the personal fate of
the players are, after a point, incidental to such an event.
Perhaps it is this sense of being caught in a soulless grid that makes
players like Maradona so self-destructive. They come to sense that, after
a point, despite all their talent and all the adulation they get, they
are no better than gladiators in a Roman amphitheatre. Their sporting
skills, their bodies, in fact their entire careers, have been commoditified
and and are controlled by the methods and technology of the global market.
Drugs probably give them a sense of having a choice and mastery over self,
however false or transient that sense.
I hope it will not sound heartless if I say that Escobar's death has
no intrinsic dignity to it. He might have looked upon himself as a simple
footballer playing according to the rules to the best of his ability.
But he was only an old-fashioned cog-in-the-wheel, a lifeless factor of
production, for many others. The World Cup will go on, not as a defiance
of the forces that brought about his death, but as an abject surrender
to the first principles of the industrial civilization.
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